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He gave His own Son as a ransom for us, the holy One for transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for those who are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! That the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!

The Epistle of Mathetes to Diognetus

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My Confession of Faith

After writing out a post expressing my doubts on the imputation of Adam's sin, I decided that my scruples with the 1689 Confession of...

My list @BestCommentaries.com

I have put much time and effort into creating this list of the best commentaries and will continue to update it as time goes on....

Notes on the transmission of sin

Here are some short speculative notes on the transmission of sin I’ve had written out for a while. I am mainly influenced here by...

A Review of a Review

I have decided to do a brief review of a review of Stephen Wolfe’s book, The Case for Christian Nationalism. The original review can be...

A note on active/passive obedience

One of my biggest peeves is when the active/passive obedience of Christ is described in this way: Active obedience has in view his...

Juan de Rada on the hypostatic union

In his disputation on the simple essence of God, Voetius commends Rada and the Scotists on the question of whether or not Christ ought to...

Samuel Willard on Angleic Matter

Among the Reformed, the only person I have yet found to affirm spiritual matter in angels is Samuel Willard. This position pretty much...

A note on merit

At the end of my post on final justification, I had an appendix at the end relating to the use of “merit” in the fathers and the...

On the Formal Distinction

The intent of Scotus may be interpreted in three ways: 1)) That of Wolter which would make the distinction equivalent to a major virtual...

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